Who is Nabi, Nabi works, Information about Nabi

Yok I do not have patience, I have a loyalty,
Let's figure out what comes out of two. ”
His father's name was Seyyid Mustafa and he was born in Sanliurfa. 1642 April passed away in Istanbul. His grave is located in Karacaahmet Cemetery in Uskudar. He came from a family known as Haji Gaffarzade and studied Arabic and Persian while in Urfa. The words Na and bi in his name mean 'none' in Arabic and Persian. The poet, whose real name was Yusuf Nabi, grew up in misery for a long time. He also came to Istanbul at 10. The musician Mustafa Pasha was the clerk of the council after the medhiye he presented. Then, 1665 year in Poland, IV. Mehmed. At the age of 1671, he went to Istanbul and started his education here. In 24, when Hacı returned and returned, he was given the duty of kethudism. After he began to be known for his poems, he went to Mora with Pasha in Nabi after Mustafa Pasha was given the duty of Kptan-ı Derya and removed from the palace. After Pasha's death, he goes to Aleppo. During his time in Istanbul, he lived in Aleppo during his years with many important names and relations with the palace. A large part of the works created here in the past times. The governor of Aleppo, Baltacı Mehmet Pasha, had Nabi with him as the grand vizier and during this time he carried out duties such as the Mint Security and Chief Chief Officer. Nabi, who has a beautiful voice in various sources, also composed compositions under the name of 'Seyid Noah'. As a poet who witnessed the degeneration and disorders experienced in the society as a period of his life, he started to write poetry in didactic style. In addition, it has adopted a more critical style of state, society and social life. He argued that poetry should coincide with the problems encountered in life and that it should take place in a structure that is within social life. Nabi, who wants his works to be in a structure that can be understood by everyone, has adopted a simple and unhealthy language. Nabi knew the Oriental languages ​​and Islamic sciences very well.
He founded the Nabi School together with his followers. Rami Mehmed Pasha, Seyid Vehbi and Koca Ragıb Pasha who were among the great poets of that period were poets who were members of this school.
17. He is considered to be the greatest poet after the Nephew of the 19th century, as well as the founder of his poetry. Didactic poetry is one of the important poets.

Nabi Works

Works of verse genre; Turkish Divan; Apart from various manuscripts, it consists of copies printed once in Bulak (1841) and once in Istanbul (1875). One monotheism, four naats in the Divan, the medhiyahs of the Islamic elders, II. Mustafa and III. There are oscillations written for Ahmet and for the other request of the state, one composition, one muhammes, three tehmis and many historical information. Masnavi style poems in Divan IV. When starting with Mehmed medhiye; There are sights for the sultan and great people. Another verse type work is the Divaniçi-i Gazelliyat-ı Farisi (Persian Divan). 39 has a place in the Turkish Divan. 32 is a work that includes Persian ghazals and estimations of Mevlana, Hafız Molla Mosque, Selim I, Şifai, Örfi, Kelim, Naziri, Şevket, Meyi, Garibi and Talib and two small Turkish stories with mesnevi style. Another verse work is Translation-i Hadith-i Erbain. As the name of the work is translated, the translation is unique. The mosque is a Turkish translation of 40 hadiths written in Persian. Hayriyye is among the works of verse type. In addition to being the author's most famous work, 1071 was also copyrighted to his son Ebülhayr Mehmed. In addition to the works in which this work was published with the Divan, there are also prints in which it was printed differently. Pavel de Courteille has translated into French and Turkish. Nasihatname features the work Nani'nin experiences and observations are transferred. Hayrabad, on the other hand, tells the story of the love and adventure he wrote with the meter of 'Mefulü, Mefa'ilü, Foul'. The work of San verse is Sur-named. IV. The entertainment in Mehmed's circumcision wedding in Edirne for his princes is a mesnevi with a description of the invited state elders and the gifts they brought. 587 consists of couplets.
Looking at the works of prose; Fatah-name-i Kamenice; 1864 in Istanbul in the year is a work published as History-i Kamenice. The work, which was published with the order of Muhasıp Mustafa Pasha, is a work of Nabi's youth. Tuhfet ul-Haremeyn was published in Istanbul in the year 1848, although it is an anecdote about Nabi's pilgrimage visit. Zeyl-i Siyer-i Veysi; It is an addition to Veysi's book of poetry in the seventeenth century, which was written up to Bedir Ghazal until the conquest of Mecca. Printed in Bulak on 1832. The latest work of the prose is Münşeat. The work, which contains many formal and private letters, contains important clues regarding both the life of the scolding and the life of that period.